On the strategy and tactics of the Palestinian liberation struggle (KO’s Thesis, a third excerpt)

3.3 The relationship with the bourgeois forces in the resistance

A core question of the differences in the communist movement over the Palestinian liberation struggle is what relationship communists should have with the bourgeois forces of the Palestinian resistance. On the one hand, there is the position that communists must actively distance themselves from forces that represent a reactionary ideology. Others believe that distinguishing between different forces of the Palestinian resistance and criticizing Islamic groups divides the resistance and distracts from the only relevant goal, namely the fight against Zionism.

The fact that we cannot share the second position results from our strategic orientation. The connection of the national liberation struggle with the revolutionary struggle for socialism, the rejection of a phased strategy for Palestine obviously means that bourgeois groups such as Hamas or the Palestinian Islamic Jihad (PIJ) are competitors within the liberation movement, whose influence the communists must fight and push back . Not only will such forces not be winnable to a socialist revolution, but they will probably one day act as its mortal enemies and do everything in their power to prevent it.

Secondly, the separation of the national question from the class question, as pursued by the bourgeois resistance forces, means a weakening of the national liberation struggle. Only the communists are able to consistently link the daily struggle of the masses for bread, housing and humane living conditions with the struggle against occupation and apartheid. Only they can really tap into all the energies and all the fighting reserves of the people and mobilize them for the fight for liberation.

Thirdly, only a strategy aimed at organizing the class struggle also offers the prospect of appealing to the class interests of the proletariat on the other side of the border. In this respect, the dominance of Hamas in the Palestinian liberation movement is actually favorable from the Zionists’ point of view, at least in comparison to a scenario in which revolutionary forces would actually lead the liberation movement.

For the communists, however, the dominance of Islamic conservative forces in the liberation movement is definitely a problem for the reasons mentioned. Their influence must be pushed back and the communists must also (and above all) take the lead in this fight.

But how is it possible to get to this point? To do this, we should first become aware of how Hamas managed to become the almost undisputed leader of the Palestinian resistance. The reasons for this are different: On the one hand, the failure, even the betrayal, of the secular forces in the form of the PLO, which signed the so-called “Oslo peace agreement”. In Oslo, the PLO recognized Israel, but without receiving a clear guarantee of a Palestinian state. On the contrary, the occupation of the West Bank was codified by dividing the country into three zones, the majority of which were either under Israeli control alone or under joint administration by Israel and the Palestinian Authority (PA). The newly founded PA was therefore anything but a step towards the liberation of Palestine – on the contrary, it is an instrument used by Israel to maintain the occupation of the West Bank and suppress Palestinian resistance with a kind of Palestinian auxiliary police force. In the eyes of many Palestinians, the Oslo Treaty was a unilateral surrender to Israel. Hamas managed to distinguish itself as a force of consistent resistance that rejected Oslo and subjugation to Israel. It benefited from the fact that the Israeli state had not bothered or supported it for years in order to weaken Israel’s main enemy at the time, the PLO, through the rise of intra-Palestinian competition 16 . The fact that Hamas has a lasting influence on the Palestinian masses in Gaza is certainly due less to its programmatic goal of establishing an Islamic state than to its actual leadership role in armed resistance. To deny Hamas this leadership, the communists have no other way than to be at the forefront of resistance against the occupation. This path does not work through criticism from outside, but only through the fight within the resistance movement, whereby care must be taken that the objective competition between different forces within the resistance movement does not weaken the resistance as a whole and thus only benefit the occupiers. If that were the case, it would discredit the communist program in the eyes of the people.

This crucial point is where part of the communist movement in Germany and the world derailed. From various quarters we hear arguments such as that Hamas is reactionary; that we have learned from the Iranian experiences; that an alliance with the Islamists will only lead to the communists being massacred in the end; that Hamas wants to either create a feudal state or a regime modeled on IS (Islamic State, Daesh) or the Taliban or even wipe out the Jews in Israel.

We don’t want to delve into all of these claims in too much detail. The problem with Hamas is not that it is “feudal” – because there can be no return to feudalism – but that it is bourgeois, that it wants to create a capitalist state and not a working class state. Equating Hamas with IS is simply a repetition of Israeli war propaganda that specifically tries to convey exactly this image. It doesn’t have much to do with reality, because not only do the methods differ significantly, Hamas also has more in common ideologically with the AKP and Erdogan than with IS. While IS systematically murdered “infidels” and publicly celebrated its acts of violence, religious minorities live relatively unmolested under Hamas. And where Hamas takes repressive action against competing political forces, this is certainly no comparison to the open state terror to which all Palestinian resistance groups are subjected by Israel. The accusation of “eliminatory anti-Semitism” is often heard, especially in Germany, and completely misses the point it is intended to describe. What drives Hamas is not the desire to destroy as many Jews as possible, but the fight against Zionism and its state. The logic of this fight means that Hamas fighters sometimes also kill Israeli civilians – not because they are Jews per se, but because they are citizens of the state with which Hamas is at war. In contrast, Hamas’s 2017 charter (unlike the outdated 1988 charter) attempts to differentiate the fight against Zionism from that against Judaism and also explicitly rejects anti-Semitism 17 . There is no plausible argument for dismissing these formulations as mere duplicity. In the past, Hamas has even clearly signaled that it would accept the state of Israel if Israel was willing to make concessions to the Palestinians. According to the leader of Hamas’s armed wing, Khaled Meshal, in 2007: “As a Palestinian, I speak today of a Palestinian and Arab demand for a state within the 1967 borders. It is true that in reality there will be an entity or state called Israel on the rest of the Palestinian land. This is a reality, but I will not deal with it by acknowledging or admitting it.”18 Ahmed Yusuf, advisor to political leader Ismail Haniya, has also made similar statements.

The actions of Hamas – its repeated offers over the years for a ceasefire with Israel, the humane treatment of prisoners, according to the statements of released hostages, etc. – do not prove the “anti-Semitic mania for extermination” that the dominant propaganda, but also the German left, has attributed to it , who are obviously under the influence of this propaganda.

In Germany, but not only there, there is a very problematic fixation on Hamas as an enemy on the “left”, even in the communist spectrum. It is problematic not because Hamas actually deserves our sympathy, but because it completely distorts the essence of the matter. What is going on in Palestine is not a war between two sides, both of which should be rejected, it is certainly not a “religious conflict” between Jews and Muslims, but it is a colonial war for land, an ethnic cleansing of the country and a genocide. However, in a genocide there are no “two sides”, there are perpetrators and victims. If communists accept the condition dictated by the ruling class that the condemnation of Hamas as “anti-Semitic” is a prerequisite for every discussion and every cautious criticism of Israel’s policies, then you are giving the capitalists an instrument of power that would have to be knocked out of their hands. If it is accepted that the root of the problem is not the colonial relationship of rule, but the alleged anti-Semitism of the Palestinians, then it becomes impossible to move any closer to a solution to the conflict.

But the problem doesn’t just start when communists buy into and repeat the class enemy’s propaganda. Rather, we recognize fundamentally problematic views of the strategy of the national liberation struggle. The comrades who recognize “distancing” from Hamas as a prerequisite for every statement ultimately do not understand what a national and anti-colonial liberation struggle is. They do not understand that the sentence “the main enemy is in one’s own country” applies to all capitalist states, but not to an actually colonized people; that Israel, or rather the Israeli monopoly bourgeoisie, is the main enemy of the Palestinian working class and the Palestinian people and that in the fight against this astronomically superior opponent, all the forces of the liberation movement are forced to direct their weak forces against this enemy; that the fact that a national liberation movement is led by forces that will fight the communists in the future is not a reason to turn one’s back on the liberation movement, but rather should spur one to push it forward all the more consistently. Regardless of how we assess the PFLP and DFLP, i.e. the two Palestinian liberation organizations with socialist claims – even a consistently communist force is forced under these conditions to cooperate selectively with other resistance organizations.

When we say that the communists in Palestine must struggle to lead the resistance (rather than distancing themselves from it because it is currently led by Hamas), then we can also talk specifically about what that means. It means not submitting to Hamas and developing your own program, your own struggles and your own demands. It means fighting for economic reforms in the interests of the working class, even where Hamas rules, fighting for concessions for the impoverished masses, thereby spreading the idea of ​​socialism and educating the masses. In these fights, Hamas is of course an enemy. In the case of military actions against the occupying power, however, the communists would have to check whether the action serves the goal of liberating the people or not and, on this basis, decide whether to take part in them or not. Of course, different standards apply to communists than to bourgeois forces, for example insofar as one should try to avoid civilian victims. This arises not only from moral considerations, but above all from the fact that the Israeli working class is not the enemy, but should be won over as an ally. But all of this also means that a certain level of cooperation with Hamas is possible and, in certain cases, desirable – and at the same time Hamas should be denounced and exposed to the extent that its actions harm the resistance and the armed struggle. Through such a relationship with the bourgeois resistance forces, the socialist revolution is not sacrificed in the name of national liberation, but on the contrary, the prospects for the socialist revolution are strengthened precisely by directing all forces towards national liberation. A division of the resistance based on ideological differences and despite unity in the strategic goal of shaking off colonial oppression is sectarianism and only benefits those in power, who will do everything to promote and deepen such divisions.

The strategic line of the national liberation struggle outlined here is not at all new. It is fundamentally the line that communist parties have always pursued in national liberation struggles, be it in China, where the CP cooperated with the bourgeois-nationalist Kuomintang in certain situations and fought it in others, or Che Guevara’s cooperation with non-communist revolutionaries in the Cuban liberation struggle, the national liberation movements in Vietnam or in the Balkans in the Second World War – everywhere the communists gained the leadership in this resistance struggle by fighting together with other forces against the main enemy, gaining leadership in this struggle and, if necessary, as in the case of China or Greece, also taking up the fight against the bourgeois forces where and when it became necessary. Tactical mistakes were certainly made (some of them very serious ones), but the mistake was not to enter into alliances with non-communist forces in a national liberation struggle.

How does the case of Palestine differ from all these examples? Some respond by saying that Hamas is an Islamist, fundamentalist organization and that we as communists are defending secularism. Both are correct and both completely miss the focus at this point. The core of a conflict does not lie in its ideological superstructure, but rather in its material basis. Therefore, it makes no sense whatsoever to equate the chauvinism of Palestinian groups with Israeli chauvinism. Both may be “bad” in the abstract, but Marxism teaches us not to look for the essence of the matter in speeches, slogans and ideas, but rather to pay attention to what the ideology is an expression of. On the one hand, there is a chauvinism that justifies Israeli colonialism, the apartheid system that inevitably resulted from it and, to a large extent, genocide, and on the other hand, there is a chauvinism that is a false ideological cover for a fight against oppression that is justified in itself.

Resistance to colonization is the essence of Hamas’ nationalism, or at least the material basis of its success. And it is another tragic irony of history that the only ideology that is successful on the ground today in becoming the vehicle for the liberation desire of the Palestinian masses is Islamist, the one that Israel and the CIA financed and fomented (e.g. in Afghanistan) to combat secular resistance and communism, respectively.

That this is the case should not surprise us too much if it is true that religion is nothing but the “halo” of the “vale of tears” as Marx describes the oppressive and inhumane conditions of class societies 19 . Political Islam has given the oppressed in Palestine an ideology that not only seems compatible with their national identity and denounces, albeit in an idealistically distorted form, the “vale of tears” of earthly life under capitalism, but also seems to make bearable the martyrdom that, in view of the immense power imbalance, represents the inevitable end of their struggle for so many sons and daughters of the Palestinian people. If communists in this specific historical situation believe that the enemy is political Islam, then it means that they have confused the essence and appearance of the matter.

A strange flowering of this deviation also occurs when communists find the worst condemnations for Hamas, but treat their main rival, Fatah, with kid gloves. The reason for this is obviously again an idealistic approach that ignores what role these forces actually play: namely, in the case of Fatah, the role of acting as administrators of a bantustan for the colonial rulers 20 and, not least, of carrying out repressive functions for Israel. Despite everything that is problematic and worthy of criticism about Hamas, Fatah represents the far greater problem for the Palestinian liberation struggle.

Source: KO
https://kommunistische.org/geschichte-theorie/zur-strategie-und-taktik-des-palaestinensischen-befreiungskampfes/#__RefHeading___Toc2527_2018645390

On the strategy and tactics of the Palestinian liberation struggle (KO’s Thesis, a second excerpt)

4 The international context

The Marxist method of approaching conflicts means that every conflict must be viewed as part of a larger, global context and that the interaction with the contradictions of imperialism on a world level must always be taken into account. This of course also applies to the war in Palestine. It was stated above that the nature of the war is, on the one hand, a colonial war on the Israeli side and, on the other hand, a war of national liberation on the Palestinian side. So it is not essentially a conflict between the imperialists over the redivision of the world.

Of course, this does not mean that imperialist interests other than Israel’s do not play a role. Let us first consider the interests of the largest imperialist centers: First of all, there are the interests of the USA, for which the region of the “Middle East” (West Asia) remains important due to its oil reserves, but also the activities of the opposing powers Russia and Iran still have a special geostrategic significance and therefore (the USA) remain Israel’s most important supporters and in fact a necessary condition for the continued existence of the Zionist colonial project. In a second respect, there are also the interests of the largest capitalist powers in the EU, some of which also have close economic ties with Israel, supply it with weapons systems and for whom Israel also has the character of an outpost in this region – which is also strategically crucial for the EU.

Russia’s position is more complicated: on the one hand, the Russian bourgeoisie has had close relations with Israel for a long time and Israel, conversely, did not support the sanctions against Russia after the start of the Russian invasion. On the other hand, Moscow is also allied with Iran and Syria, two arch enemies of Israel, and is fighting for influence in the Arab world.

Turkey has historically had good relations with Israel, which extended into the first years of Recep Tayyip Erdoğan’s reign. Since approximately 2008-2010, specifically triggered by the Israeli attack on Gaza in 2008/2009 (“Operation Cast Lead”) and the attack on the Turkish ship Mavi Marmara in 2010, which was on its way to Gaza with relief supplies, Turkey has been repositioning itself. The actual background is the reorientation of Turkey under the AKP towards closer relations with non-NATO states and the Arab world. This is in an effort to play a more independent role as a regional major power independent of NATO and to present itself as representing the interests of all Muslims. The Turkish government is also helped by the AKP’s ideological proximity to Hamas, which Turkey describes as a legitimate resistance movement and supports politically. But Erdoğan’s repeated criticism of Israeli crimes should not deceive anyone: Obviously, the Turkish state, which is pursuing its own war policy in its own southeast, in northern Syria, Armenia/Azerbaijan and towards Greece, is not at all concerned with saving innocent lives, but with to advance their own interests using the issue of Palestine.

China has had diplomatic relations with Israel since 1992, which have continued to expand since then. Behind this are primarily the profit interests of the Chinese bourgeoisie: between 2015 and 2018, Israel was the largest recipient of Chinese capital exports in the region. Since the announcement of the Belt and Road Initiative, many billions of US dollars have been invested in Israeli infrastructure projects (even though Israel, as an ally of the USA, has not even signed the BRI). Second, China is investing heavily in Israel’s high-technology sector, such as electronic equipment, medical instruments and telecommunications. The fact that the Chinese government is at least cautiously criticizing Israel’s genocidal war in words (and is certainly different from countries like the USA or Germany) does not detract from the flourishing business 21 . This position of China, which has been described as “pro-Palestinian neutrality,” i.e. non-interference with cautiously pro-Palestinian rhetoric, serves both the interest in continued business with Israel and the orientation towards close relations with Iran and some Arab countries.

Why are we even going into such detail about China when the Western states are much more likely to be behind Israel? The reason is that some communists have recently put forward the thesis that the war in Palestine is ultimately an expression of the global conflict between the USA/NATO alliance on the one hand and the bloc around Russia and China on the other.

This thesis is represented in a particularly extreme form, for example, by the Russian organization “Politsturm”, which writes: “On both sides, reactionary forces are involved in the conflict, which are playing the working citizens of Israel and Palestine off against each other and pursuing their own goal to establish dominance in the region. Behind each of the rival parties are imperialist powers with interests in this region. Israel is supported by American and European capital; it is a pillar of NATO in the region. Hamas and Palestine are supported by Iranian, Turkish and Chinese capital, which wants to strengthen its own position by weakening Israel. The Russian Federation is also interested in weakening the positions of Israel and Western capital.” Therefore: “Neither side can be supported by the workers and communists.” 22 . The devastating conclusion is therefore: the Palestinian liberation struggle is not our concern, or it is at best abstract in the sense of general declarations.

Now it is one thing to note that the main imperialist conflicts are also reflected in each individual conflict. It is quite another to claim that these global lines of conflict constitute the essence of a local war or conflict (as is undoubtedly the case, for example, in Ukraine or Taiwan) or even to reduce the warring parties to mere puppets of the major imperialist centers. Such an interpretation is simply absurd: Israel is not a puppet of the USA, but an independent capitalist state with its own bourgeoisie, despite close relationships of dependency. And the Palestinian resistance groups are certainly not puppets of China or Russia in their conflict with NATO and the USA, especially since it is not at all the case that China, Russia and the USA are clearly on opposite sides when it comes to Palestine.

The Palestinian resistance – and not only the Islamic forces, but also to some extent secular forces – is primarily supported by Iran, Qatar and, to some extent, Turkey. Of course, none of these states are acting out of altruistic motives or compassion for the Palestinians. How all three of these states oppress their own working class is well known.

Can a struggle supported by capitalist countries still be a just struggle that benefits the cause of socialism? Of course, if that were not possible, then the matter would be over: there will always be some capitalist country (in fact, fewer and fewer) that will support the Palestinian cause and the bourgeois forces that lead it out of their own interests. On the other hand, this is the case with any national liberation movement, where it is natural for a bourgeois leadership to seek allies and even potential future economic partners. Even a communist leadership of the liberation struggle could hardly do without the support of bourgeois states if it were offered to them – except that it would be significantly less likely that it would even happen. If it were in any case wrong to accept the help of capitalists, then we would also have to condemn the Bolsheviks for the fact that Lenin took the train to Petrograd in 1917 with German support. With such an approach, we might be proud of our immaculate moral and political purity, but in reality we would be giving up on changing the world.

If a national liberation struggle is a just cause, then it can and must also intervene in international politics and try to exploit inter-imperialist contradictions, even before the seizure of power. The problem is more in understanding the limits within which this can happen. Of course, the resistance’s dependence on support from Iran or Qatar is also a problem, albeit an unavoidable one. Of course, we strive for a viable and ultimately socialist Palestine that is not dependent on other states. But even a Palestinian state that depends on other countries would be a historic step forward for the Palestinians – just as decolonization in Africa was a step forward despite the continued dependencies of the countries there. The Palestinian people have been fighting for their independence for 75 years. Not only does it devalue the sacrificial Palestinian liberation struggle, but it also does not reflect reality when its victims are made mere pawns in the plans of other powers.

In this specific case, “Operation Al-Aqsa Flood,” was it the case that Hamas acted on behalf of or as an objective agent of foreign powers?

We consider such a claim to be unsubstantiated and false. Neither the USA nor the Federal Republic (of Germany), which would certainly have a great interest in portraying the attack as an action orchestrated by Iran, have made such claims, but have had to admit that there is no evidence for this. And the facts also speak against it: If Iran were the secret mastermind of the operation, wouldn’t it be likely that Hezbollah would have attacked from the north from Lebanon at the same time and in coordination with Hamas? So far, however, Hezbollah has only intervened in the war rhetorically (and through a few more symbolic rocket launches). Ansarollah in Yemen, which is also supported by Iran, has also imposed a blockade on Israeli ships, but this does not prove that an action was jointly prepared from the start.

The tactical problem for Hamas and other armed groups is precisely that they hardly have any powerful allies internationally. Their problem in recent years has been that some elements of the international situation have shifted to their disadvantage, particularly the rapprochement of Saudi Arabia and other Arab states with Israel. And this is precisely where Hamas’s main motive for “Operation Al-Aqsa Flood” lay. Paola Caridi, an international expert on Hamas, writes: “ The second message (from Hamas) is aimed at the countries in the region that are among the actors trying to restore balance. This also includes Iran. Indeed, no one in the region has forgotten the resumption of relations between the two great enemies, Iran and Saudi Arabia, which was approved by China a few months ago. And Hamas may have felt crushed by regional policies that could tend to sacrifice the Gaza Strip .” 23

In other words: The operation was not an expression of the current patterns of global division between the imperialist powers, but rather had the aim of breaking these patterns and changing the international balance of power to Israel’s disadvantage. As a result of the Israeli genocide, Saudi Arabia actually put its rapprochement with Israel on hold.

We do not want to assess this action from a tactical point of view for the liberation struggle, to what extent it benefited it or not. Fundamentally, however, we must note that it is in the interest of the Palestinian people and their liberation struggle not to become further isolated and suffocate under the plans of others (such as the Abraham Accords 24 ). The bourgeoisies of almost all Arab countries have long since betrayed the Palestinian liberation struggle, but they are faced with the problem that the masses in all Arab countries without exception (and also in the Muslim world in general) strongly sympathize with the Palestinian struggle – and that offers one starting point for the Palestinian national liberation movement to thwart the plans of the Arab bourgeoisie and force them to support the Palestinians, however inconsistently. By reaching out to the capitalist states of the region and trying to influence their foreign policy in the Palestinian interest, the Palestinian movement is striving not to become a pawn but rather a subject of international politics. We as communists cannot condemn this effort. To condemn it and thereby sabotage the national liberation struggle when we ourselves live in a country whose national question was resolved long ago would indeed be an expression of a chauvinistic attitude.

It is clear that such calculations are always a dangerous game in which the entry of other actors could transform the local conflict into a regional conflict and even lead to a world war. But we as communists cannot appeal to the Palestinians, the most brutally oppressed people in the entire region, to stop their liberation struggle. Because for them there was and is no peace. Any ceasefire is at best a reprieve, and actually not even that, as Israeli settlement construction, displacement, raids and targeted killings continue. The demand for the Palestinians to stop the armed struggle is not only chauvinistic and politically wrong, it is also completely unrealistic, precisely because the Palestinians are only left with the choice of fighting or perishing.

Source: KO
https://kommunistische.org/geschichte-theorie/zur-strategie-und-taktik-des-palaestinensischen-befreiungskampfes/#__RefHeading___Toc2529_2018645390

On the strategy and tactics of the Palestinian liberation struggle (KO’s Thesis, excerpt)

Statement from the Central Leadership of the Communist Organization
of December 24 , 2023

3.1 The role of the working class in Israel

We sometimes hear the argument that the working class or people of Israel are so closely linked to and benefit from settler colonialism that it is impossible to get them to support the Palestinian liberation struggle. On the surface, there seems to be something to support this assessment: there are probably only a few countries in which such a large part of the population aggressively and without shame openly represents fascist views and in which the chauvinistic, racist incitement of the population is generally so advanced. In Israel, there is a trend on social media of influencers making fun of dying civilians in Gaza. There are videos of Israelis celebrating the deaths of Palestinian children, banners hanging in Tel Aviv explicitly calling for genocide, and an Israeli government openly and repeatedly stating its genocidal intent without fear of any outcry from Israeli society. Of course, there is also a material basis for the chauvinistic integration of the Israeli working class: they live on land that was once violently stolen from the Palestinians. Some of them live in settlements in the West Bank, where, thanks to government subsidies, life is significantly cheaper than in Israel itself.

But can we stop there? Can we label all or almost all Israelis as fascists, making them enemies of the international working class? Of course not. Above all, this approach is very superficial. It assumes a level of consciousness that is a snapshot, rather than determining the objective class interests of the Israeli working class and deriving strategic orientations from these.

Ultimately, for communists, the criterion for the development of strategy is never the current balance of forces or the level of consciousness of the working class, but rather the regular development of social conditions and the objective interests of the classes that live in these conditions. So what is the objective interest of the Israeli working class?

Israel is a colonial state and an apartheid state, but it is also a capitalist class society. The Israeli working class enjoys massive privileges over the Palestinians, but at the same time, and this is its most essential characteristic, it is an exploited class that, like workers around the world, has to sell its labor every day in order to increase the profits of the capitalists. Israeli society is characterized by extreme social inequality, comparable to that in the USA. The poorer half of the population, which includes Jewish and Palestinian citizens of Israel, earn an average of less than US$1,000 a month based on purchasing power, while there are over 157,000 millionaires in the country 14 . In the supposed “protective space for Jewish life,” as Zionist propagandists call the State of Israel, millions of Jews also live in degrading and poor conditions. This affects, for example, many Jews from Arab countries who were brought into the country under false promises and who live in poverty in Israel and are exposed to a lot of racist discrimination. In any case, there is no doubt – capitalism has nothing to offer the Israeli working class either; they also need socialism. But does it also have an objective interest in the Palestinian liberation struggle? Objectively, the Israeli working class has this interest to a particular extent. Because it pays with the land gains and privileges it received from the colonial system by strengthening the class rule of its exploiters. This exploiter, the class enemy of Israel’s working class, is the Israeli bourgeoisie, which rules with a terrorist state apparatus armed to the teeth and which allows the Israeli people to die in this war in its various forms (in war, as a result of attacks by Palestinian groups etc.). October 7, 2023 also showed: Nowhere is life more unsafe for Jews, nowhere is the probability of violent death for Jews higher than in the alleged “safe space” of Israel, which ultimately uses its population as cannon fodder for its constant colonial wars.

The Israeli bourgeoisie is taking advantage of the state of war of its own making and perpetuation to foment a chauvinistic climate directed first against the Palestinians in the occupied territories, then against the Palestinian citizens of Israel, then against the Ethiopian and Arab Jews, etc. until the entire working class is divided along ethnic and religious lines and turned against one another. Not only the division between Jews and Palestinians is relevant, but also that of the Jews among themselves into Central and Eastern European (Ashkenazim), Oriental (Mizrachim), southern European (Sephardim), Ethiopian, etc., as well as that of the Palestinians into the residents of the Gaza Strip and the West Bank and Palestinians with Israeli citizenship. The main victims of this effective strategy of rule are of course the Palestinians, but the Jewish working class also has an interest in overcoming the division and fragmentation of the class and fighting for the common class interest. For this reason, for the Israeli working class, “ the national emancipation of Ireland is not a matter of abstract justice or humanitarian sentiments, but the first condition of their own social emancipation .” Did we say Ireland? Sorry, we meant to say Palestine. Only it is not us who are speaking here, but Karl Marx in his letter from 1870 to Meyer and Vogt about the tasks of the International in the Irish question 15 . So if it was in the vital interest of the British working class to free itself from the chauvinism that justified the oppression of the Irish people, it is in the interest of the Israeli working class to fight and overcome the oppression of the Palestinian people – only then can they free yourself. For this reason, the Israeli working class is not only not the enemy to the Palestinian liberation struggle, but objectively an ally. Winning the Israeli working class to this alliance is, first and foremost, the task of the communists in Israel. Conversely, it is also crucial for the strategy of the Palestinian liberation struggle to win over at least a larger part of the Israeli working class. Because as long as the Israeli people are almost unanimously behind the terrorist occupation regime (even if many turn a blind eye to its crimes rather than explicitly supporting them), victory is hardly possible. If the fight is waged purely militarily, without a political alliance strategy, the Palestinians will likely always remain defeated.

Source: KO
https://kommunistische.org/geschichte-theorie/zur-strategie-und-taktik-des-palaestinensischen-befreiungskampfes/#__RefHeading___Toc2517_2018645390

Excerpt of KO’s thesis “The rule of capital in China”

by Thanasis Spanidis on behalf of the Central Leadership of the Communist Organization

4. The social system of China [top]

The following part is divided into four subchapters, each of which will deal with the following aspects of the Chinese social system: a) The economic system and the role of private and state capital as well as economic planning; b) the transformation of labor power into a commodity, i.e. the creation of an exploited working class through capitalism, the situation and the struggles of this class; c) the bourgeoisie in China and the instruments of its rule, especially its connection with the state and the “communist” party; and d) finally, the ideology and program of the CPC, the proclaimed goals that “socialism with Chinese characteristics” is intended to achieve and the society that this concept aims to achieve. It will also be about refuting a common myth that the CCP only introduced capitalism temporarily.

a. State and private capital in Chinese capitalism [top]

The dismantling of the socialist planned economy from 1979 naturally meant a profound change in the functioning of the Chinese economy. State-owned enterprises, which were the most important units of the economy during the socialist phase of China’s history, were largely privatized in the 1990s and early 2000s. At the same time, the widespread assumption that over time all state-owned companies would be sold one by one and China would become an economy based on the Western model has not yet been fulfilled. The state’s influence on the economy is still high and leads both some liberals and some leftists to the fallacy that China is still not a “real” capitalism. We will therefore now look at the forms of ownership in Chinese capitalism and the economic role of the state in the Chinese economy as well as the role of the private and state economic sectors. We will see that the distinction between the state and private sectors is not at all congruent with the contrast between socialist and capitalist economies, and that both private and state-owned enterprises in China have a capitalist character.

First of all, it is helpful to get a rough idea of ​​how large the state share in the Chinese economy is. But this question is not that easy to answer; there are no official statistics for it. In general, the state focuses heavily on the top of the corporate rankings: While there are millions of small, medium and large privately owned companies and only a few state-owned companies, most of the largest corporations are still state-owned.

Today, the largest monopolies in China, which are also among the largest in the world, can be divided into three broad groups in terms of their ownership structure: Firstly, these are state-owned companies, especially in strategic industries, such as the oil companies Sinopec and CNPC, the energy company SGCC and the construction company CSCECL. The second group consists of effectively mixed listed companies, which are, however, counted as state-owned companies because the state exercises a controlling influence over them. These companies can be found, for example, in the financial sector with the major banks ICBC, Agricultural Bank of China and Bank of China as well as the insurance group Ping An Insurance. Thirdly, among the largest monopolies there are also a number of private companies, which sometimes have a state minority share. These predominantly private capitalist companies can be found in areas such as electronics and the Internet, for example Huawei, Lenovo, Tencent and Alibaba.

However, looking at the largest of the huge Chinese monopolies can easily be misleading because it leads to the illusion that state ownership is still dominant in China. However, as soon as you look at capital as a whole and not just the thin layer of the very largest monopolies, this is definitely not the case.

Estimates from around the mid-2010s mostly agreed that state-owned enterprises in China accounted for around 40% of value added and 20% of labor employment 35 . The most recent study that could be found on this question is from 2019. According to this, two different estimation methods resulted in a share of Chinese state-owned enterprises in China’s GDP between 23 and 27.5% and a share in employment between five and 16% 36 .

These proportions still sound relatively high and are so compared to most other capitalist economies today. However, as we will see, they can easily be misinterpreted: The fact that state-owned companies probably produce around 25% of the added value today does not mean that 25% of the added value is state-owned – because the state is not the only shareholder in state-owned companies and he usually owns less than half of the shares. Conversely, this number also means that in the supposedly “socialist” China, around 75% of total production and probably around 90% of employment take place in non-state, ie primarily private, companies 37 .

How did such a development come about in a former socialist economy, in which private capital was finally able to assume a clearly dominant role?

Privatization and capitalist restructuring of the state economic sector

In China, unlike the Soviet Union and most other former socialist countries, the transition from an economy dominated by social ownership of the means of production to one in which the means of production are predominantly in the hands of private capitalists took place gradually, over a period of many years. The crucial stages of this process were as follows:

In a first phase of the so-called “reform and opening policy” from around 1978 to 1984, the focus of the policy was on giving the management of state-owned companies greater leeway in business decisions and partially separating the company’s budget from the state budget: This is how the companies were allowed to production outside of the binding state plan, exporting companies were allowed to keep part of the foreign currency gained and spend it as they wished. This meant that central planning of investments and the distribution of goods was already severely undermined in the initial phase of capitalist restoration 38 .

In 1984, another decisive step was taken with the introduction of a system according to which the managers of state-owned companies were given complete management of the company through their employment contract. This required them to pay a fixed amount of profits to the government and allowed them to keep the rest of the profits. By 1988, 93% of all companies had already switched to this system. This had two main consequences: Firstly, the managers were now only interested in short-term profits. Since they usually only managed a company for three or five years, there was no longer any incentive to make long-term investments or even to maintain the stock of fixed investments. It was much more worthwhile to plunder the state-owned enterprises as thoroughly as possible and enrich oneself. At the beginning of the 1990s, 40% of state-owned companies were so drained that they registered losses 39 . Secondly, this automatically created a class in China that had actually been abolished by the revolution: a capitalist class that gained considerable control over the still state-owned means of production and privately appropriated a large part of the surplus product in the form of profit. In the second half of the 1980s, the Chinese social order entered a phase of upheaval – the years of transition from socialism to capitalism began.

The qualitative leap into capitalism was completed in the early 1990s: after a series of influential speeches by Deng Xiaoping that emphasized the importance of the market for economic development and after the 14th Party Congress of the CPC set the goal of a “socialist market economy”. The focus is on “reform and opening policy”. While the focus had previously been on changing operational management, state ownership of the means of production now came under direct attack. The opening of the Shanghai and Shenzhen stock exchanges enabled state-owned enterprises to list on the stock exchange and thus sell shares to private investors 40 . The stock market listing meant that from this point on these companies were subject to the imperative to distribute returns, i.e. they were primarily based on profitability criteria.

In 1978, when Deng Xiaoping took over the leadership of the CPC, 77% of industrial production was in state-owned enterprises, and the remaining 23% was in collective enterprises, which were legally owned by local workers. That changed drastically in the 1980s and 90s. In 1996, the share of state-owned companies had already fallen drastically to 33%, the rest was distributed among collective companies with 36%, which, however, now mostly represented a disguised form of private companies, official private companies (19%) and foreign companies (12%) 41 . Between 1996 and 2006, the privatization of state-owned companies was further accelerated: their number was halved and around 30-40 million workers were laid off. But privatization also affected those companies that continued to be listed as state-owned companies in the statistics. Because they now received the right to sell shares in the company to investors 42 .

In the 2000s, the focus was on reforming the remaining large state-owned companies. The smaller and less strategically important of these companies were transferred to local and regional governments. Large companies that were considered strategically important remained in the hands of the central state, which created the SASAC (State-owned Assets Supervision and Administration Commission) in 2003. SASAC is subordinate to the State Council, i.e. the government, and is the central government shareholder in state-owned companies. At the same time, she is responsible for monitoring a select group of large state-owned companies. When SASAC was founded, there were 189 “central state-owned companies” 43 .

The privatization processes in large state-owned companies are no longer taking place at the same rapid pace as they were around 20 years ago, which indicates that the Chinese leadership is changing course: Unlike in the 1990s and early 2000s, the motto is no longer to get rid of all state ownership as quickly as possible into the hands of private investors. Instead, both state and private ownership of the means of production are recognized by the government and party leadership as legitimate parts of the system.

In 2013, the Central Committee of the CPC decided to redefine or upgrade the role of the market in the conception of the Chinese economic system. Until then, official statements had spoken of the market playing a “fundamental” role in allocating resources across sectors of the economy. Since then it has been said that the market plays the “decisive” role in the Chinese economy 44 .

In the same year, a new wave of state-owned enterprise reforms was approved by the National People’s Congress, i.e. the Chinese parliament: “ For competitive sectors, the instruction was to ‘continually promote mixed ownership of state-owned enterprises and ensure that both state and non-state capital in the operation of the state-owned enterprises concerned’, while for strategic sectors ‘state-owned enterprises in the relevant sectors should remain in state hands, but participation by non-state parties is encouraged ‘.” 45 .

In the following years, further major privatizations took place: For example, in 2017, the second largest telecommunications group China Unicom sold 35% of the shares on the Shanghai Stock Exchange to a group of private and state investors. The state holding company, which previously held 63% of the company’s shares, fell to 37%. This is particularly relevant because the telecommunications sector was previously considered a strategic sector under strict state control 46 . A bourgeois study is pleased accordingly: “ It is a promising trend that more private capital is being allowed into strategic and pillar industries as more competition is introduced and the technical, management and strategy know-how of private companies is leveraged .” 47 . It should be mentioned at this point that there were also counter-tendencies: the state simultaneously bought into private companies or took them over completely, especially in the form of state rescue packages for bankrupt companies 48 . Such examples are often used to argue that the Chinese state is increasing its control over the economy – either by economic liberals, who use it to paint the “specter” of China’s return to a planned economy, or by dengists, who want to use this to prove a socialist orientation therefore rate these measures positively. As has already been shown, the overall trend continues to be clearly towards strengthening the private sector compared to the state and not in the opposite direction.

The new 2013 policy also bifurcated state-owned enterprises by the CPC Central Committee and the State Council, dividing them into a “public” and a “commercial” category. The “public” companies are those that are responsible for the provision of important goods and in which the state wants to retain a decisive influence. These companies should therefore remain subject to political decisions, although they too will be aimed at reducing costs and increasing profits at the same time. The “commercial” category, on the other hand, is intended to be fully exposed to market competition and, above all, to generate profits 49 .

A further reform of the management of state-owned companies was decided in 2014. In various variations, the aim was to transform the state from a direct manager of the companies into a manager of the securities of these companies, to give state-owned companies a freer hand in appointing their managers and to promote the privatization or partial privatization of some of the state-owned companies The state should sell some of the shares to private investors 50 .

In 2019, a new law on foreign direct investment eased the flow of foreign capital into the Chinese economy. While foreign investors in many sectors had previously been obliged to set up joint ventures with Chinese companies, a number of other sectors were excluded from the regulation and thus made available to foreign investment 51 .

In July 2023, the CPC Central Committee jointly with the government released a key document on private sector expansion. It resolves: “ To resolutely resist and immediately refute false statements and actions that undermine or weaken the basic socialist economic system, negate or downplay the private sector ”; “ supporting private business representatives to play a greater role in international economic activities and economic organizations ”; “ to support the various levels of government departments to consult outstanding entrepreneurs and utilize their role in formulating and evaluating policies, plans and standards related to business ”; and “ prudent recommendation of outstanding private economists as candidates for representatives of the People’s Congress at all levels and as members of the CPPCC52 , with the All-China Federation of Industry and Commerce playing a leading role as the main channel for orderly political participation of private economists .” 53 .

In summary, the document includes: 1) A clear commitment to expanding the role of the private sector in Chinese capitalism and a fight against still existing positions that want to reduce this role. 2) The strengthening of international economic diplomacy by Chinese capitalists with the aim of better global representation of the interests of Chinese monopolies. 3) The greater direct involvement of capitalists in the development of laws and policies. And 4) a secure presence of capitalists in the leading state organs. We will explore some of these points in more detail in the following chapters, but this explanation gives a taste of what awaits us there.

The continued and deepened capitalist reforms since Xi Jinping took over the presidency in 2013 also refute the myth, popular in parts of the communist movement and spread by some bourgeois media, that China under Xi Jinping is turning more towards a socialist orientation again. But more on that below.

What function do state-owned companies fulfill?

The continued importance of state-owned enterprises in a predominantly private economy indicates that state-owned enterprises in the Chinese economy perform three main functions: firstly, they are intended to provide infrastructure and important services that increase social and political stability, but above all also for accumulation of private capital to be made available cheaply. This means that private capitalism in China can, for example, rely on a well-developed transport and communication network as well as cheap energy, which represents a decisive advantage in international location competition 54 . Secondly, the state-owned companies should also accumulate capital themselves and be developed into internationally competitive monopoly companies. Thirdly, and related to the first two functions, state-owned companies should also open up international markets and ensure the supply of raw materials for the growing capitalist economy. As part of the Belt and Road Initiative, loans from state banks, infrastructure projects (often by Chinese state-owned companies) and raw material extraction in other countries are closely linked.

All three functions are not unusual for capitalist countries. There are examples in almost all economies of the fact that the state keeps certain companies in its hands because privatizing them can have economically damaging effects: This particularly affects infrastructure and communications companies (telecommunications, railways, water and electricity supply), but also, for example, the extraction of certain raw materials. And as far as the second function is concerned, it is true that in most developed capitalist countries, privately owned monopolies occupy the dominant position in the national economy and in the export of capital. Nevertheless, the targeted development of “national champions”, i.e. internationally competitive top corporations with (majority) state ownership or massive state support, has been at the core of the economic policy strategies of other East Asian countries such as South Korea and Japan, but also France, for decades.

An example of how leading international monopolies are created under state guidance is the area of ​​artificial intelligence. The Chinese government’s 2017 multi-stage “Plan for Developing a New Generation of Artificial Intelligence” states: ” By 2030, China’s AI theories, technologies and applications should have reached a world-leading level, making China the first AI innovation center in the world.” “The world will achieve visible results regarding applications in the areas of intelligent economy and intelligent society and lay an important foundation for a leading innovation-driven nation and economic power .” This will be achieved through a systematic policy of technology development, the creation of large Internet corporations and the acceleration of the “ creation of global leading AI companies and brands in advantageous areas such as unmanned aviation, voice recognition, pattern recognition (…) smart robots, smart cars, wearable equipment, virtual reality etc “ 55 .

To make the comparison with France more concrete: In the post-war period, the model of “planification”, i.e. planned capitalism, was created in which the central state controlled economic development by giving companies targeted incentives to achieve this as part of an overall economic development strategy to strengthen the position of French capital in the competition. In particular, this also included the nationalization of many key industries and banks and the targeted development of so-called “national champions”, that is, predominantly state-owned companies that were supposed to achieve global competitiveness under the protective hand of the state 56 . The economic system and economic policy in France at the time shared many similarities with today’s Chinese capitalism: indicative planning using incentives, state ownership of the financial system and the largest industrial groups, and a targeted industrialization policy supported by a central bank monetary policy designed to promote growth. However, no one would have thought of assuming that this policy in France had a “socialist” character. On the contrary, it was mainly pursued under the conservative presidents Charles de Gaulle and Georges Pompidou. France was undisputedly considered a capitalist country and was part of the anti-communist Western alliance system.

What reasons are there why large state-owned companies can play an important role even in capitalist countries? In the monopolistic stage of capitalism, in most sectors of the economy and in all medium and high-tech sectors, ultimately only the monopoly is competitive, since only the monopoly companies are able to raise sufficient financial resources to be able to make the necessary investments. In addition, only monopoly companies can usually achieve transnationalization of investments, i.e. capital export. Therefore, China’s rise to become a world power, especially in the economic sphere, is only possible on the basis of a huge concentration and centralization of capital. And this strategy is successful: In 2000, nine Chinese state-owned companies were among the 500 largest companies on the Fortune Global 500 list, but in 2017 there were 75 57 . In 2023, the number of Chinese companies among the 500 largest will be 135.

The “Belt and Road Initiative” (BRI), the ambitious project to promote Chinese exports of goods and capital, also primarily serves or is implemented by monopolies (see Chapter 5). It is therefore not surprising that the state is deliberately promoting the centralization of capital: “ To support the BRI and the “going-out” initiatives of state-owned companies, mergers to create large “national champions” will help to ensure sufficient economic resources for to provide overseas mergers and acquisitions and research and development (R&D). The mergers will also help avoid the loss of funds due to price wars between state-owned companies in the international market .” 58 . SASAC pursued a targeted policy of creating large corporations through mergers in the largest state-owned companies under its supervision in the 2010s, and in the six years between 2012 and 2018 alone it guided mergers in 20 large state-owned companies 59 .

On the character of state-owned enterprises in today’s China

Do state-owned enterprises, which continue to account for a large share of China’s economic output, still represent a “socialist sector” in the Chinese economy today? This is often claimed by propagandists of Chinese “socialism”. But this is a fundamentally incorrect understanding of the role of these state-owned companies.

Fundamentally, it is crucial that socialism is not the same as state ownership of the means of production. Rather, socialism as a mode of production means the elimination of capitalist laws and the organization of production according to the binding guidelines of central planning that aims to satisfy social needs. Of course, this presupposes the nationalization of the means of production, but above all it means that the investment and production decisions of state-owned enterprises are made in accordance with the plan.

The character of an individual company cannot be determined independently of the character of the economy as a whole and the economic laws that prevail therein: a state-owned company in an economy that functions according to capitalist laws and is regulated by a bourgeois state cannot have a socialist character because the state that owns the companies is a state of the bourgeoisie and therefore also uses state-owned companies to secure the overall capitalist order and to provide services for the accumulation of private capital. State ownership of the means of production is in itself entirely compatible with a capitalist economy and, as has already been shown, is nothing unusual. In the Federal Republic of Germany, for example, Deutsche Bahn and the Kreditanstalt für Wiederaufbau are still state-owned companies.

Friedrich Engels already pointed out: “ The more productive forces it (i.e. the state, note) takes into its ownership, the more it becomes a real total capitalist, the more citizens it exploits ” 60 . And Lenin also states that “ in the era of finance capital, private and state monopolies are intertwined and both are in reality just individual links in the chain of the imperialist struggle between the largest monopolists for the division of the world ” 61 . The fact that a company belongs to the state does not in itself allow any conclusions to be drawn about its social character.

In any case, the state-owned enterprises in China have the typical form of capitalist state-owned enterprises within a capitalist economy: as has already been shown, they serve the accumulation of capital in private hands. But beyond that, they themselves are structured according to fundamentally the same principles as private companies. It should be emphasized that in China “ political decision-makers and owners of state or collective companies can be understood in their economic behavior analogous to private owners. What is important is not their legal status, but rather their (economic) function .” 62 .

In today’s Chinese corporate law, the budget of state-owned companies is formally and actually separated from the state budget. The companies thus became independent economic units whose activities were no longer directly controlled by the state and no longer paid the state any fixed taxes, but which operated on their own account and were only taxed by the state, like any other company 63 . The “soft budget restrictions” that liberal economists 64 repeatedly criticized in socialist planned economies – that is, that a socialist company did not simply go bankrupt in the event of financial losses, but were absorbed by the state – no longer exist in today’s China. Companies operate according to profitability criteria and the state is often prepared to abandon them if they make losses 65 . If such a state-owned company goes bankrupt, the question arises as to who will bear the burden of bankruptcy. In China, the practice has become widespread of prioritizing the interests of the company’s creditors over those of the workers – first the debts to banks have to be paid off, and only then can compensation for lost jobs be considered 66 .

The industrial enterprises that were previously completely controlled by the state were either completely privatized or partially privatized in the 1990s and 2000s. Even those companies that are still officially run as state-owned companies have sold a large part of their capital to private capitalists. As early as 2003, the proportion of shares held by the state in state-owned companies was only 46.6% on average. By 2017 it had fallen to 38.3% 67 . However, a state shareholding below 50% does not necessarily mean that the state gives up its controlling influence over the company: firstly, because the share of a company’s shares does not always correspond to the share of voting rights; secondly, because it is possible to still retain control over pyramid structures with less than 50% of the capital 68 . Since the Chinese state avowedly wants to retain control over the state economic sector, it can be assumed that these mechanisms will also be used frequently. In addition, the state seems to want to counteract the tendency that state revenues could slowly erode as a result of the progressive partial privatization of state-owned companies. In 2015, it was therefore decided to increase the share of the profits that state-owned companies have to pay out to the state from 15 to 30% 69 – in concrete terms, this means that the state-owned companies will share part of the profits that have always formally belonged to the state, but until then they have that were available to finance investments must now be paid to the state. Regardless of this, the trend described above clearly shows a progressive transfer of ownership of the means of production and thus also of claims to profit from state to private hands.

Only a few large companies, especially in infrastructure areas, are financed directly by the state in China. Most state-owned companies are listed on the stock exchange, like private companies, and are therefore directly obliged to distribute returns to shareholders 70 . These state-owned enterprises, which represent the vast majority of Chinese state-owned enterprises, produce according to the criterion of profit and the unlimited accumulation of capital. In 2017, Xi Jinping stated that 90% of state-owned corporations had already been restructured into corporations and the remaining 10% should now follow 71 . This means that the entire state-owned economic sector in China takes on the typical form of monopolistic finance capital, in which an industrial group functions as a financial group and corporate financing is carried out via the participation system.

As a result of these reforms, the large state-owned corporations have become companies that operate largely on their own initiative, whose management is still responsible to state authorities, but is hardly restricted in its economic decision-making scope. Financially, the state-owned companies are also independent capitalist companies. At the end of 2017, only 6% of the financial resources that state-owned companies used to finance investments came from the state 72 .

In addition, the state deliberately puts state-owned companies in competition with each other. From a state perspective, a situation in which a single state-owned company dominates the market in an industry should be avoided. That is why in China, even in industries in which the state is absolutely dominant (e.g. sensitive industries such as the defense sector), there are always two or more companies, who compete against each other 73 . In most sectors, state-owned companies are exposed to direct competition from Chinese and foreign private companies. In a similar way, the provinces are also consciously placed in competition with each other: the provincial governments compete against each other for investments and therefore to outbid each other with favorable investment conditions.

Economic planning in Chinese capitalism

Why does the Chinese state continue to concentrate a significant part of industry, infrastructure and services in the hands of the state?

In any case, this has little to do with the fact that the state would still strive for socialist development. Rather, the high proportion of state-owned enterprises is a mainstay of the Chinese government’s capitalist development strategy. Various studies have shown that state-owned enterprises in China – contrary to the beliefs of economically liberal economists – have a beneficial effect on capital accumulation by enabling them to raise the necessary capital for strategic investments more quickly with state aid and by making various intermediate products and services available to private capital places 74 . They also allow the state to control the development of the capitalist economy more systematically according to a long-term concept.

This macroeconomic control of economic development is basically also practiced in other capitalist countries, although today in a much more reserved form in Western European and North American countries. The similarities between French planification in the 1960s and 70s and the Chinese planning system have already been pointed out. In China, there has been greater emphasis on macroeconomic management, especially since the mid-2000s under the Hu Jintao/Wen Jiabao government, while in the 10-15 years before that, under the leadership of Jiang Zemin, the focus of economic policy was clearly on privatization and liberalization economic sectors.

However, the control of economic development carried out by the Chinese state has a fundamentally different character than socialist economic planning. In a socialist economy, the planned goals, which are based on social needs, are given to the socialized companies. There have been different degrees of autonomy for companies in history, depending on how many planning indicators were bindingly specified. This meant that companies were left with some leeway as to how and to what extent they had to be fulfilled for some of the planned objectives. In principle, however, planned goals in a socialist planned economy have a binding character, since the company is not an independently operating unit, as under capitalist conditions, but an executive organ of society, i.e. the entirety of producers.

In China, however, binding targets are generally no longer issued for companies. Such imperative planning with binding objectives mainly takes place in large state infrastructure projects, where the state aims for a very specific result of the project. Outside of these few selected sectors, the state only plays a coordinating role with state-owned companies and does not impose any binding requirements. This coordination takes place in two forms: either in the form of contractual agreements between the central government and the responsible provincial governments or with companies, ie in agreements in which both sides must agree. Or in the form of indicative (instead of imperative) steering, in which only incentives (e.g. tax breaks for certain investments) are set instead of specifications.

For this purpose, state-owned companies are monitored by SASAC. Of course, this is not a central planning authority like the GOSPLAN in the Soviet Union, for example, but an instrument that can and should only ensure rough control of the economic development of the state sector in the interests of the greatest possible economic growth. Another instrument intended to ensure the political loyalty of company management towards the state and its strategic goals is the creation of party groups in the companies, which also involves management.

However, the SASAC is by no means an all-powerful authority with the ability to carry out precise planning and control of the economy, simply because the economic and political autonomy of the state-owned companies is far too great for this. “ Many of the companies it oversees are massive conglomerates that control large amounts of resources and are therefore themselves poles of power that are not easy to control. Although it, together with the organizational department of the CPC Central Committee, often appoints the managers of the companies formally subordinate to it, it cannot cancel their business orientation. Since 2010, efforts have been made to partially skim off the high profits in the state-owned corporate sector through increased taxes. However, this is proving difficult for SASAC as large state-owned companies are successfully trying to circumvent the new regulations. This situation also calls into question the sometimes mystified assumptions of comprehensive party control. The fact that the CCP can appoint and remove managers does not yet override the special economic interests and practices of companies. Apparently so-called party groups exist in 420,000 companies today. However, it is questionable whether these embody effective instruments in the sense of coherent economic control .” 75 . If the increased presence of the “communist” party in the economy is seen as evidence of a gradual return to socialist central planning, then this misses the purpose and character of these party groups.

The question of whether market or planning, i.e. whether capitalist or socialist production relations predominate in the Chinese economy, has already been answered (correctly) by the CCP itself: As already stated, it has been the official line of the CPC since 2013 that In “socialism with Chinese characteristics” the market laws dominate, so the blind operation of the law of value plays the determining role.

The financial system

A developed capitalism, a monopoly capitalism anyway, is not possible without a developed financial system, that is, without a capital market. Or to put it the other way around: The development of capitalism has always and everywhere led to the development of a capital market and must do so. Because without a mechanism to achieve the centralization of financial resources necessary for all major investments and to enable the flow of capital from one industry to the other as easily as possible, private property would be too narrow a barrier to allow capitalism to develop beyond its embryonic level to allow beyond the stage. This ever closer convergence of the circuits of industrial, commercial and banking capital, which Lenin described as the emergence of finance capital, is a law of every developed capitalism. Therefore, the process of establishing capitalist relations in China required the establishment of a market for corporate credit at an early stage, because the TVEs (Township and Village Enterprises) and more independent enterprises in the cities (which were now no longer financed by the state) increasingly relied on credit to finance their businesses 76 .

In line with its strategy of state-controlled capitalism, the government in China also imposes clear restrictions on the development of the financial market. The financial system is relatively shielded from the global financial system by various regulations and entry barriers and primarily serves to promote and control economic development and industrialization through targeted lending 77 .

Despite the existing restrictions, there is a stock market through the stock exchanges, a bond market and a market for bank loans, with investment financing taking place mainly through the latter 78 . The Chinese financial system can be divided into three segments:

Firstly, the banking system, which is still heavily dominated by the state and is made up of central government commercial banks, local banks and credit unions and of course the People’s Bank of China, China’s central bank. The four largest banks in China are also the four largest banks in the world, known in the West by their English names. As the world’s largest commercial bank, the Industrial and Commercial Bank of China (ICBC), the China Construction Bank (CCB), the Agricultural Bank of China (AgBank) and the Bank of China, which functioned as a central bank until 1980 and is now also a commercial bank. The ten largest Chinese banks have combined assets on their balance sheets worth $28.2 trillion, which is more than the gross domestic product of the United States. Of course, it should be borne in mind that this capital also has liabilities (i.e. receivables that you have to service). Nevertheless, the statistics give an idea of ​​the extent to which Chinese state banks manage capital.

The second segment of the financial system is the capital market, i.e. trading in securities and shares. However, most companies in China are still not listed on the stock exchange because they are mainly financed through loans. Large companies in particular operate on the stock exchange, including many state-owned companies. The stock exchanges are, above all, an instrument for the government to promote the gradual privatization of state-owned companies.

Thirdly, there is also an informal credit system in which small and medium-sized enterprises, which often find it difficult to obtain credit from major banks, can take out loans. The prerequisites for this are, above all, good relationships and an appropriate business reputation 79 .

In the medium and long term, the Chinese government faces a dilemma with regard to the financial market and, in particular, its monetary policy: in order to continue China’s rise in the world capitalist system and become the dominant economic power on the planet, Chinese capital must undermine and replace the dominance of US capital in the financial markets and that of the US dollar as the international reserve and reserve currency. But this in turn inevitably requires a much deeper integration of Chinese capitalism into the international financial market and the opening of the entire spectrum of financial operations to Chinese finance capital. This is exactly what the Chinese government has tried to avoid so far, because it would also mean making the Chinese economy more vulnerable to international capitalist crises and giving up state economic control, which has so far been an essential basis for successful capital accumulation.

The Chinese currency, the Renminbi (RMB), is still little used in international payment transactions given China’s economic weight. The strict regulation of the Chinese financial system also partially stands in the way of the internationalization of the renminbi – because it reduces the attractiveness of a currency for investors if limits are placed on its free use as capital. However, a strengthening of the renminbi and a serious attempt to make it a global challenge to the US dollar would require that the external value of the Chinese currency be specifically strengthened. This in turn contradicts both the interests of Chinese export capital, which benefits greatly from the persistently low exchange rate of the renminbi, and the government’s plans to increase domestic demand (and potentially inflation) through wage increases 80 . These conflicting interests explain why, on the one hand, the Chinese government has repeatedly taken steps in recent years towards a broader international use of the Chinese currency and also towards further opening up to the international financial markets, but on the other hand, it also shies away from complete integration into the capitalist world system in these areas.

Initial attempts to internationalize the renminbi by dismantling capital controls in the 1990s were stopped again with the so-called “Asian crisis” at the end of the 1990s, because the Chinese government feared that greater integration into the international financial market would make it vulnerable to crises in other countries81. Since then, the internationalization of the renminbi has been advanced in other ways, such as the establishment of RMB-based trading platforms, the opening of foreign exchange trading between Chinese banks, the use of the RMB being enshrined in bilateral trade and investment agreements, and the inclusion of the RMB in the IMF’s currency basket . In doing so, China is trying to strike a balance between, on the one hand, increasing the integration of its capital and its currency into international capital flows and, on the other hand, maintaining existing protective mechanisms for the Chinese financial system 82 . The aim of the Chinese government here is, on the one hand, to develop an efficient financial system in order to promote the accumulation of capital in China and its expansion beyond national borders, but on the other hand also to prevent rival capitalist centers from gaining control over relevant parts of the Chinese economy.

The ownership of land

The ownership rights to land will only be briefly discussed here. Apologists for Chinese capitalism often point out that the land in China still belongs to the state, which they see as evidence of the socialist nature of the economic order. From a formal point of view, this is also true: according to the Chinese constitution, the country’s land still belongs to the state. However, it is easy to see that in a capitalist economy land must actually become a commodity – because companies have to build their businesses and office buildings somewhere and in order for there to be competition between companies for the best land, these must also be tradable on a real estate market. In fact, in China too, the land has long been privatized. Although a capitalist cannot acquire legal ownership of a property, he can, for a fee, buy a right of use for it and also resell or bequeath it to third parties83. In this way, the state ultimately retains a theoretical possibility of objection, which it could, however, also retain in other ways; after all, even in western capitalist countries, the use of land is tied to requirements such as obtaining a building permit. At the same time, however, it has removed all barriers to the development of a fully-fledged capitalist real estate market: in 2016, the Chinese real estate market was larger than that in the USA, making it the largest in the world. 84

Source: KO
https://kommunistische.org/diskussion/die-herrschaft-des-kapitals-in-china/?fbclid=IwAR3rO8-2Toa2B2IKWVJbNeeOv21Xyp5TSWT3EZ9Bd53fdYDwuMaRqWvUYQI#viertens

Excerpt of KO’s thesis “Theses on climate change and class struggle”

Capitalism legally undermines the foundations of human society

19. The cause of climate change and environmental destruction is not to be found in material production itself, but in the specific way in which production takes place in capitalist societies. Use values ​​must be produced in all societies; food, houses, medicines, school books, etc. are created in a “metabolism between humans and nature” 9 . They are the result of concrete useful work that must be done to modify the objects present in nature so that they meet human needs. This applies to both simple things like a wooden table and complex technical products like laptops. This useful work is a natural necessity; people shape their environment to suit their own purpose, but which use values ​​are produced, with what means, by whom and for what purpose, and who controls this production, all of this depends on the form of society.

20. The commodity-like production of the capitalist mode of production forms the core and starting point of the problem in the relationship between nature and humans under capitalism. The commodity is two things: on the one hand, use value that satisfies a human need, and on the other hand, value, congealed socially necessary labor time. The use value is reflected in the qualitative side of the goods and both nature and concrete work go into the work product. With regard to value, however, it is precisely this material side of the goods that is abstracted; “not an atom of natural material enters into its value” 10 . Nature, which flows into the production process as a means of production, plays no direct role in the value of a commodity; it is exclusively socially determined. In the commodity, use value and value form a unity and at the same time a contradiction: the value of a commodity presupposes its use value, but the commodity is not produced because of its use value, but in order to be realized as value, that is, in order to be able to be sold profitably. Production is not carried out in order to produce everyday objects; in capitalism, production is carried out in order to make the value more valuable, to go through a valorization process, to sell at a profit, to accumulate capital.

21. Commodity production and value do not exist in every society. Under capitalism, independent producers produce their products for exchange and the exchange is mediated by the value of the commodity, by the socially necessary labor time required for its production. The process of self-valorization and capital accumulation knows no boundaries and is blind to its effects on nature; it incorporates nature, processes it, changes it. But value does not exist without a material carrier, which means: value presupposes use value, the exploitation process presupposes the labor process. The ever-repeating, expanding circuit of capital is therefore in contradiction to its own conditions; capitalist accumulation is fundamentally in contradiction to nature. The existence of individual companies that are exposed to capitalist competition and yet adopt a non-destructive relationship with nature does not change this, a combination that generally leads to the downfall of the company. Such companies are merely examples of how occupying market niches can be profitable, whereas the vast majority of capital inevitably operates outside of these niches.

22. Nature is not static, it is constantly changing, even if it is part of the canon of bourgeois ideology to assert a supra-historical normal state of nature and thereby mystify nature. It is not the change in nature that is a problem; nature only ever exists in change. However, the fundamentally limitless accumulation of capital contradicts the limited availability of many of the planet’s resources. With the development of the productive forces, the extent to which production can access nature’s resources and must exploit nature’s sinks (which themselves represent resources) expands. One example is the possibility of extracting gas and oil from shale rock using new hydraulic processes (fracking), which on the one hand expands the scope of available fossil energy sources, but on the other hand is linked to the generation of large amounts of wastewater and the risk of the release of substances that are harmful to the environment and health .

23. The laws inherent in the capitalist mode of production express themselves as “coercive laws of competition” 11 . In this competition, every capitalist is forced to appropriate the wealth of nature without paying for the consequences of this appropriation of nature. Since nature is wealth but, unlike human work, does not create value, this appropriation is not reflected in the value of the commodity. To the extent that the impairment of living conditions conflicts with capital’s exploitation interests, capital does have an interest in avoiding these impairments. However, since it organizes itself primarily at the national level and expresses its collective national capital interests through the state, competition between national states prevents consensual action on global problems such as climate change. Even with international agreements, there will inevitably always be attempts to modify and undermine them to the advantage of one’s own capital. What is much more important at this point in time is that new investment opportunities are opening up as a result of the changes brought about by climate change and this is the reason for capital not to simply ignore climate change.

24. Historically, capitalism develops in crisis cycles in which there is recurrent overaccumulation of capital and overproduction of goods, for example in the automobile industry in recent years or, historically, in the mass destruction of coffee in Brazil in 1932. These are inherent crises that naturally follow from the developmental tendencies of capitalism. These crises always have an ecological dimension, as the crisis leads to the destruction of use values.

25. Capitalist development is accompanied by a concentration of land in large landed properties, the growth of industrial agriculture on the one hand and urban industry on the other, and the concentration of ever larger parts of the population as the working class in large cities. Under capitalist circumstances, this means that material cycles that still functioned under pre-capitalist conditions are disrupted and thrown out of balance. Karl Marx described this as “causing an incurable rift in the context of social metabolism dictated by the natural laws of life”. He illustrated this using the English soils, which in the 19th century were exhausted by “blind rapacity” 12 and were fertilized with South American guano and noted that “agriculture no longer finds the conditions of its own production inherent in itself, naturally growing, but that this exists as an independent industry outside of itself” 13 .

Source: KO

Thesis on the emancipation of women

Thesis on the emancipation of women

page 114
Communist Party of Mexico
Thesis of the VI Congress of the PCM

Quote:

II
Feminism, a false path for the emancipation of women

  1. As August Bebel states, the Woman Question is about the position that women must occupy in the social organism, the way in which they can deploy their potential and faculties in multiple directions in order to become a full and active member in the most useful way possible to human society, enjoying the same rights as everyone; an issue that necessarily coincides with the form that human society must take in order to put an end to oppression, exploitation and the multiple forms of misery. Consequently, for communists the Women’s Question is inseparable from the general social question, that is, from the struggle to put an end to capitalist exploitation.
  2. As a result of the massive incorporation of women into production during the 19th century, the women’s movement emerged. Since its birth, it has been clearly divided into the bourgeois women’s movement and the workers’ movement. Nascent capitalism had the need for a lot of cheap labor, it called on women to take part in productive work and under conditions of maximum precariousness as Engels describes well in his published work “The Situation of the Working Class in England.” In 1845, it was natural for proletarian women to try to fight against the worsening of their working and living conditions. Although the suffragette movement during the 1960s fought for maternity protection, the rights of single mothers, the separation of property in marriage, new divorce and inheritance legislation, and participation in parliament; It was done solely and exclusively for the benefit of bourgeois women, these rights were denied to proletarian women at the beginning of the 20th century. The force of bourgeois society that oppresses women is part of the great contradiction between capital and labor. The contradiction between women’s participation in production, on the one hand, and their general lack of rights on the other. A situation that women did not experience, for example during primitive communism, where they had a leading position in the agricultural economy as they were the first producer. The following quote from Alexandra Kollontai summarizes women’s passage through the different modes of production: Where women were the main producers of the economic system, they enjoyed appreciation and important rights. However, if her work was of secondary importance, she eventually fell into a dependent and disenfranchised situation and became a servant and even a slave to the man. Currently, the proletarian woman occupies a fundamental role in production in the capitalist economic system; however, she does not enjoy important rights and, even more so, remains tied to the tasks of reproducing the labor force. The participation of women in production should be the foundation of their liberation in all social fields, however this will not be possible until a new economic organization of society is real. Until the new society fully recognizes women as a useful labor force who not only work for the prosperity of the family, but for the entire society.
  3. The politics of the communists have been releasing the strength of working women to fight for their emancipation – inseparable from the emancipation of the working class – however trends have appeared that, under the generic name of feminism, seek to lead them down a sterile path. From the suffrage movement to the various contemporary feminist expressions, passing through the movement for women’s liberation prevailing in the 60s and 70s of the 20th century, such trends have had the characteristic of eluding the class character that differentiates the bourgeois woman from the working woman, who have antagonistic interests. They have placed emphasis on the gender issue. Feminism in all its expressions is bourgeois or petty-bourgeois and this includes what is called left-wing feminism and Marxist feminism, since their explanations of the oppression and inequality of women are not rooted in objective determinations, and in the first place the productive process, but in ethical and moral matters, in the ideological-cultural framework. Thus they place the issue of patriarchy as fundamental, without appreciating that its specific appearance is associated with the social division of labor, which also puts an end to the gentile regime. Patriarchy was the form that economic inequality assumed between women and men within gentile societies, which transferred the line of inheritance and preponderance in the family from women to men. It is not, as feminism argues, a system of social relations, and consequently it denies class struggle, since it establishes the domination of a gender and not a class throughout history. Feminism proposes that we live in a system in which men dominate, when the reality is that capital dominates over millions of men and women.
  4. The logic of feminism does not lead to the emancipation of women, but rather to achieving a better position within the framework of capitalist domination; That is to say, it lessens the conditions of oppression on women of the bourgeois class, but it keeps intact the bases that support the inequality of women, especially women of the working class.
  5. Stripping women’s struggle for equality of all class content is a sure route to new forms of domestication, and the prolongation of oppression. The content and form of any feminist manifestation is primarily liberalism. Between women and men of the working class there is a common interest, they form the same exploited social class, and that common interest does not exist between the working woman and the bourgeois woman, although both have to face oppression in its different expressions. For example, today the liberal discourse of women’s empowerment is in vogue, aimed at creating more businesswomen, more managers, more parliamentarians, more ministers: in other words, reinforcing the domination of the capitalist bourgeoisie and the State by giving it a face. female; For their part, state policies are aimed at promoting women-only areas in transportation and public spaces, and other differentiated spaces, under the argument of vulnerable groups, reinforcing inequality and spreading the mantle of charity and assistanceism in search of hiding its causes at the same time.
  6. Regulationist tendencies take over the feminist movement, politically placing it as an auxiliary of capitalist exploitation, to touch it up, make it up, beautify it. Reforms, tweaks, improvements to the capitalist system and its laws, is the furthest they go.
  7. On the other hand, and above all, petty-bourgeois feminism, with sorority 3, concentrates its arguments on the issue of gender, like all the so-called anti-patriarchal variants. There is an underlying issue, barriers are raised for the class unity of proletarian women and men, a vital class unity to fight against capitalism for social emancipation and for the emancipation of women.

III
Ideological-cultural-religious supports of the oppression of women

  1. From the moment of the social division of labor and the division of society into classes and throughout historical development, the social mentality has been
    superiority of man in relation to woman.
  2. The overcoming of some social and legal anachronisms that we currently witness, manifested as new formal rights for women, are in sync and are necessary with the massive influx of proletarian women into social work, as happened at the beginning of capitalism with the rights of man to legalize the worker’s freedom to sell his labor power.
  3. Despite this, some vestiges of anachronistic traditions persist in capitalist societies, such as machismo and those that have to do with the sexuality of women.
    women, for example the praise of virginity and chastity, the punishment of premarital relations and infidelity, etc.
  4. The rights of women under the various forms of marriage depend on their situation within the social relations of production and the social class to which the woman belongs, as has been the case throughout the different modes of production and forms of social organization. Arranged marriages, dowry and even marriage by abduction survive in the countryside and among Indian peoples. Such reactionary customs are elevated to values by the culture of capitalism that reproduces them in the mass media day after day, promoting aberrant cases of abuse against women (rape, etc.).
  5. The forms of oppression and discrimination commonly included as “machismo” have violent and non-violent expressions, however it is necessary to highlight that the term machismo is a reductionist and simplistic term of feminist discourse, and in no way constitutes a category with which adequately analyze the issue from a Marxist perspective. By doing so from historical materialism, communists go beyond the cultural framework to explain violence against women and in general the inequality between men and women. This explanation has objective bases and the superstructure is not placed in the sphere; It is not a matter of sexist ideology, but a matter of the reproduction of capital.
  6. The violent murder of women – which bourgeois law currently designates as feminicide – not only expresses an ideological position that considers women as objects, but is also strongly related to forms of money accumulation such as prostitution, trafficking of people, organ trafficking, modern slavery, in which the bourgeois State is a co-participant and beneficiary.
  7. In this capitalist society, childcare is not assumed as a social responsibility, so parenting is considered an individual matter limited to the family environment, in which the greatest weight ends up falling on the woman, tying her down, limiting her productive capacity, their activity, their personal and social development.

What do imperialists mean when they talk about a “two-state solution”

Escalating Israeli genocide in the Gaza Strip and pogroms by settlers and the occupying army in the West Bank bring back to the international spotlight the debate on the need to resolve the Israeli-Palestinian conflict on the basis of a two-state solution. However, the reference to this solution by the powerful imperialist powers, as well as the Greek government, has nothing to do with what the Palestinians claim, together with the peoples of the whole world who take to the streets expressing their solidarity, for a sustainable , a free Palestinian state on the 1967 borders, with East Jerusalem as its capital, and the return of millions of refugees to their homes.

The so-called “deal of the century” plan under Trump is “indicative”.

The strategy supported by the US-EU-NATO imperialist powers, in the name of the “two-state solution”, essentially legitimizes as a given the horrible reality that the long-term Israeli occupation has shaped, with the theft of Palestinian land and the ever-expanding settlements .

The foreshadowing of such a method was given three years ago by the plan of the US government, then with President Donald Trump, which was called the “deal of the century” for the alleged solution to the Palestinian issue. The former President’s son-in-law, Jared Kushner, who emerged as the main architect of the plan, and other US officials presented it as a proposal “to connect certain territories (ie surrounded by Jewish settlements, true city-states) between of the Gaza Strip and the West Bank  with tunnels, bridges and flyovers”!

Trump’s so-called “peace” plan for the Middle East then proposed a “demilitarized” Palestinian state  with its capital not in East Jerusalem, but in its outlying suburb, Abu Dis,  after the Palestinian Authority had previously scornfully rejected “terrorism” ( that is, the armed struggle for national liberation…). By releasing some maps, it appeared that the Palestinian state would thus double the size of the territories it would have under its purported control.

The supposed “independent Palestinian state” described in this plan was essentially a “wrapper” of a state entity that would be surrounded by territories annexed to Israel, would have no military forces of its own, would be prohibited from entering into agreements or participating in multilateral organizations, it will not control its airspace or its territorial waters, and finally it will be subject to a number of other restrictions. It would also give Israel the ability to veto even which Palestinian refugees would be allowed into this Palestinian “state,” while fully legalizing  all Jewish settlements, since the plan was based on the principle that “people need not move to achieve peace’. The trade-off? Israel would not proceed with new settlements for four years (with nothing to ensure that it would not after the four years).

It is also supposed that Israel should take steps to ensure Muslim access to the Al-Aqsa Mosque in Jerusalem and respect Jordan’s role in the Holy Land, which in practice has been violated daily in recent years, to the detriment of Muslims and Christians alike. …

The US plan may not have turned out to be the “deal of the century”, but it did show its intent: To normalize Israel’s relations with Arab or Muslim countries, shifting the responsibility for the non-resolution of the Palestinian issue to the Palestinian Authority, which did not agree to extraterrestrial plan for a (non) state – “strainer”. This is how we arrived in the fall of 2020 at Israel’s first “Abraham Agreements”  with the United Arab Emirates and Morocco.

Based on all this, today, three years later, and while the slaughter of Palestinians is escalating, not only is a just solution for the Palestinian issue not progressing, but the occupation and invasions of the Israeli army are expanding, not only in Gaza but also in its largest cities occupied West Bank – Nablus, Jenin, Tulkarem etc. – with the clear aim of displacing the Palestinians.

Violations of any compromises since the 90s

The tragic current situation was prepared by the imperialist powers for decades and, despite all the occasional crocodile tears when the slaughter of the Palestinians “turns an eye”, they “keep warm” the back of the murderous state Israel.

Already after the Oslo Accords in the early 1990s, the establishment of the Palestinian Authority and the demarcation of three zones in the occupied West Bank (A, B, C, with the latter being under the absolute jurisdiction of the occupation army), in which the Palestinian security forces were supposed to have graded powers and responsibilities, the right to a sustainable homeland was crippled. The murderous state systematically violates even these compromise Oslo Accords, then obstructing – especially (but not only) the Netanyahu governments – for at least a decade any meaningful peace, diplomatic negotiations.

Again, the obstruction of any negotiation is done with the support of the US and the EU, but also the so-called “Quartet for the Middle East” (US, Russia, EU and UN) and other international and regional powers, at the expense of the rights of the Palestinian people, effectively disregarding UN resolutions and any concept of so-called “International Law”, applied selectively, on the basis of geopolitical pursuits.

The hypocritical US reference to the need to establish a Palestinian state “the day after” the war in Gaza does not in the least suggest a just solution. This can be seen, especially in the last few days, by the consent of the US to Israel’s pursuit of the “security” (i.e. full and substantial control) of the Gaza Strip, with all that this implies for the exploitation of potential hydrocarbon deposits in the Palestinian EEZ. The “transitional” period of a new occupation of the enclave by Israel, with possible “observers” Arab or European countries or Turkey, also foreshadows the type of “solution” they plan to impose at the expense of the long-suffering Palestinian people.

About the kind of “independent and viable Palestine” that various imperialist staffs are cooking up, the reports of American and European officials that e.g. Hamas “should never again” rule Gaza, preemptively prohibiting the Palestinian people from electing those who will rule them, while they are supposed to uphold the values ​​of democracy, freedom, etc.

So when they refer to the  “two-state” solution, it is a big question what and which territories they reserve for the future Palestine,  behind this  trap phrase.  Some relatively optimistic analysts (eg Chris McGreal in the “Guardian”, in an article published on 6/11 entitled “The two state solution could do with a rebrand”)  speculate that a future Palestinian state could begin – or be limited – to just 22% of historic Palestine  (which was a British colony after the end of the Ottoman Empire and until the UN decision on 29 November 1947 to partition it, with 33 votes in favor, 13 against and 10 abstentions, something which led to the founding of Israel). Even that, they say, “would be a huge improvement” on decades of occupation and Israeli rule, because it would deliver “a real Palestinian government” for the first time. But what kind of “real” government is this, which would be called upon to administer a set of scattered and geographically disjointed areas in the Gaza Strip and the West Bank, which on the map would look more like …Swiss cheese than a real country?

  • Republished by “The Weekend Radical”, November 11-12, 2023

Source: 902.gr

What is a kibbutz in Israel today?

According to the narrative promoted by the State of Israel through its multi-pronged propaganda machine,  the October 7th attack was carried out in order to have as many civilians as possible, which is why Hamas chose the kibbutzim, where hundreds of Israeli families live.

Kibbutzim are portrayed roughly as picturesque and peaceful rural communities, where the Palestinians violently invaded and executed many of their inhabitants in cold blood. The Media was particularly sensitive to these attacks  and for a long time concealed critical facts while fabricating and disseminating others.

For example, we saw images of dead bodies and destroyed houses in kibbutzim many days after October 7th  , while the Israeli army had all the time to build its narrative.

A little later it was revealed that  the kibbutzim were fighting with armed Israelis – residents of the communities and with soldiers who arrived from neighboring camps.  We learned that in one of the two kibbutzim that were caught in the fire, Palestinian fighters were trapped together with hostages,  and in order to get rid of them, the Israeli Armed Forces executed them in cold blood with missiles from tanks and helicopters.

This information, which is now widely circulated in the Israeli media, changes the original narrative of the bloodthirsty terrorists, who only aimed to execute sleeping civilians. This could not be the case anyway, since the two kibbutzim that were attacked, presumably to take their residents hostage, are located very close to strategic Israeli military installations, are themselves militarized infrastructures and have armed guards.

In short,  the Israeli-Euro-Atlantic propaganda bets a lot on the ignorance of how the state and society are structured in Israel,  with the result that the manufactured lies they channel, in an attempt to slander the struggle of the Palestinian people for a homeland, are easily believed. justify the occupation and its crimes, which are escalating throughout the Palestinian land. One such side is the kibbutz, about which some basic information follows.

Reality is more complicated than stereotypes

So what are kibbutzim? The first kibbutz (a word derived from the Hebrew word for “gathering”) was established in 1910. According to the most stereotypical image, kibbutzim were identified with ideas of collective ownership and operation, something like idealistic “communes”, built around from agriculture. But the reality is more complicated.

For example, the Re’im kibbutz, which has become particularly famous in recent days because many Israelis were killed there,  was founded in 1949 by retired members of the Palmach, an elite force of the Haganah.  The Haganah functioned as  the largest paramilitary organization in the period 1920 – 1948  and formed the  backbone of the later Israeli army.

Kibbutz residents were often armed, and some fought against violent Palestinian uprisings against the expansion of Jewish settlements.

During the  1st Arab-Israeli War  (or “War of Independence” as Israel calls it), some such communities took an active role in the fighting. In 1948, for example, members of the Degania kibbutz, together with other military forces, managed to stop the advance of the Syrian army in the Jordan Valley outside the community.

The Egyptian army was delayed and tested in fierce battles at kibbutz Nirim, Nitzanim, Be’erot Yitzhak, Yad Mordechi, Negba and others. The kibbutzim were launching points for raids and attacks on the Arab troops and contributed to the maneuvers of the regular forces 1 .

Border posts in areas claimed by Israel

Their territorial distribution is not random. They are often found in sensitive and vulnerable locations and serve as colonial borders.  Especially in the heavily militarized area around Gaza, a close look at the map shows that near the wall  all the residential areas are kibbutzim.  In other words, there is no typical village, beyond the city of Sderot.

The “combative” characteristics of the kibbutzim and their population have been preserved and evolved over the following decades,  as demonstrated, for example, by the number of their members serving in the Israeli Armed Forces.  In 1982, when Beirut, the Palestinian refugee camps and so many other sites in Lebanon were being mercilessly destroyed by Israel,  kibbutzim made up 25% of Air Force pilots and 30% of the army officer corps 2 .

Today, about 3% of Israelis, or 125,000 people, live in over 250 kibbutzim throughout Israel. They differ in religious beliefs, location, employment, population and degree of privatization. Kibbutz factories and farms account for about 10% of Israel’s industrial output, and members of the communities make up 15% of the members of Israel’s Parliament, the Knesset 3 .

Residents of kibbutzim in the areas bordering the Gaza Strip will enjoy  tax breaks from 2022.  Not everyone can freely settle in them, they need to be accepted as a member first. The well-guarded gates of the kibbutzim do not open freely, as even visitors are only admitted as part of organized tours, etc.

Kibbutzim still today serve as an organizational, logistical and educational infrastructure  for the integration of volunteers into the Israeli army, even as a point of training, equipping and mobilization.  In each of them there is a  trained security team,  with a distinct organizational structure,  that maintains open channels of communication with the Israeli military,  ready to take military action at any time in the event of an attack.

In kibbutzim, in addition to fences, perimeter alarms and shelters, there are also  warehouses of military weapons and equipment and other infrastructure.  Kibbutz Nirim, for example, has  a shooting range . Two kilometers from Gaza is the Nir Am kibbutz. The security team is headed by 26-year-old Inbal Lieberman, who reportedly  distributed the community’s available weapons to 12 people before Hamas fighters arrived there 4 .

One of those people was 46-year-old Adam, a former member of the Special Forces of the Israeli army, who during his interview with the BBC did not reveal his face and surname. He mentioned, however, that at least 3 of the “citizens” of the kibbutz security team were also former members of the Special Forces 5 .

The weapons in the kibbutz warehouses are of military type. The Be’ri kibbutz, for example, has, according to Menachem Klemenson ‘s testimony  , a warehouse of M-16 military rifles, ammunition and bulletproof vests 6 .In other words, we are talking about organized military units within the communities.

“Capture soldiers and civilians to be held hostage”

In fact, according to a document allegedly containing instructions for Hamas militant groups that was found in the hands of the Israeli army, the attacks on the kibbutzim were expected to target soldiers. The document, reviewed by CNN, includes detailed information about kibbutz guards and security.  According to the instructions, one group of fighters was to breach the community’s fence, while others were ordered to “capture soldiers and civilians and hold hostages” for negotiations.

“They knew everything,” commented Yarden Reskin, a member of Kibbutz Mefalsim’s security team. “They knew where the gates are, they knew where the generators are, they knew where the armory is, they knew basically how many of us are on the security team. They had very, very good information” 7 .

Referrals

1. Druck, Dotan. 2023. “The Rise, Fall and Rebirth of Territorial Defense.” Scandinavian Journal of Military Studies 6 (1): 69-85. https://doi.org/10.31374/sjms.173

2. Shahak, Israel. “Israeli Society and the Kibbutzim.” Arab Studies Quarterly 7, (1985): 15-23. http://www.jstor.org/stable/41857766 .

3.  https://inews.co.uk/news/world/what-is-kibbutz-how-israeli-communities-targeted-hamas-kfar-aza-2679473

4.  https://voz.us/heroes-of-israel-armed-members-of-several-kibbutzim-managed-to-fight-off-terrorists/?lang=en

5.  https://www.bbc.com/news/world-middle-east-67089113

6.  https://www.reuters.com/investigates/special-report/israel-palestinians-kibbutz-attack/

7.  https://edition.cnn.com/2023/10/18/middleeast/hamas-documents-invs/index.html

  • Republished by “The Weekend Radical”, November 11-12, 2023

Source: 902.gr

Aleka Papariga: The Polytechnic’s fight raised the bar of popular mobilizations to an unprecedented height

The heroic uprising of the Polytechnic University, the modern conclusions, the importance of especially the younger generations learning what is carefully and deliberately hidden from them, were highlighted at the event organized on Saturday afternoon by the KKE’s TO Educational Committee with Aleka Papariga as the main speaker  .  member of the Central Committee of the KKE.

“The attitude of the vanguard of the working people’s movement must be on the right side of history. Against the pursuits of the ruling class and governments. Communist radical militant educators have a special duty to discuss the truth, to learn it, to teach it to our students. We have a duty not to let the propaganda and the attempt for ideological political manipulation of the youth, the new generation, pass so that they do not fall behind the aspirations of the ruling class”, noted K. Stylou, welcoming the event on behalf of TO Education.

Starting her speech, A. Papariga noted:

“This year marks 50 years since the top event of the student and general anti-dictatorship movement. The uprising of the Polytechnic highlighted in this particular phase as a vanguard the student movement, which expanded very quickly as it joined forces with the labor popular movement that responded to the student call. The KKE and the KNE with the illegal organizations supported with all their might the student popular uprising of the Polytechnic. The executives and members of the Party and the KNE contributed to all forms of struggle and to the anti-imperialist anti-dictatorship framework that has remained as a memory to this day. We honor the anniversary of the uprising of the Polytechnic, the memory of its dead, we remember and highlight the greatness of the young student heroism that did not retreat even when the tank of the military junta knocked down the main door of the Polytechnic and spread death. Tens of thousands of workers were gathered outside the gates of the Polytechnic. People’s forces that responded to the call of the radio station that had been created, went with the purpose of joint action, joint struggle against the dictatorship, solidarity with food and medicine by all means. We honor the thousands of residents of Athens, especially those who lived near the Polytechnic University, who opened their doors to hide the pursued students, who when the tanks were coming down Alexandra Avenue to strike, they called on them not to do so or even disapproved of them”.

Al. Papariga referred to the debate surrounding the Polytechnic, the dominant bourgeois perception, the rendering of its political messages from various sides, noting that the bourgeoisie has drawn valuable conclusions about the fact that the struggles against imperialist occupation, the class revolutionary struggles, regardless whether they ended in victory or defeat, they can inspire, excite, give impetus to the continuation and escalation of struggles to the final victory, socialism, communism.

“That is why he has trained huge staffs in the universities, in education, in the media, in all walks of life, to cast a veil of darkness, to organize rampant disinformation, to spew a bunch of lies to slander the people’s struggles or, in the best case for the bourgeoisie, to lead to painless paths. It is worth recalling the orgy of lies, slander and disorientation that we live these days at the expense of the Palestinian struggle, with an aim to hide that the Palestinian people are, live, go through, suffer, torture and die because of long-standing Israeli military, political , economic occupation with the backs of the USA, NATO, EU, while denying it the right to have its own state”, he noted.

He detailed how the seven-year military dictatorship was imposed and how we got to the Polytechnic uprising. As he pointed out, “the Polytechnic was a student, worker, popular uprising, but it did not constitute a planned uprising with an elaborate political framework, as it did not result from any specific preparation plan by a political or resistance organization or by several, so the occupation began with a dominant element spontaneous. Certainly, the spontaneous constitutes the insufficiently conscious. This is not to say that it was a random event that sprung out of nowhere, out of thin air. There had been previous fighting episodes such as the takeover of the Faculty of Law in February 1973, but also other events within and at the Polytechnic itself. The widespread student indignation was based on the fact that a large part of the people was against the military junta, the fact that the other bourgeois parties also opposed it with their own grievances also played a certain role,” she noted, referring in detail to stations and processes of the period, stressing that “the struggle of the Polytechnic raised to an unprecedented height the bar of popular mobilizations in relation to labor and agricultural struggles that had preceded it up to that time”.

Then, he focused on the three days of November 15 – 17, in the presence of the KNE with the guidance of the KKE at those moments, emphasizing in particular the heroic attitude of the imprisoned and the gathered crowd, noting that “the uplift that emerged expressed the determination of the popular forces , the confidence they gained in their abilities from participating in major events”. “The Polytechnic, with its pan-European and global appeal, contributed to the even wider popular indignation, almost universal opposition to the dictatorship. It also contributed to exposing the junta’s deception of the people with the candy of “liberalization” of the political system (…). The uprising of the Polytechnic sharpened the contradictions within the junta, the crisis brewing within it became more acute, it accelerated its collapse, in combination with the crime committed in Cyprus”, he emphasized, among other things.

Al. Papariga closed her speech with the valuable conclusions drawn by the KKE and the KNE from the Polytechnic uprising, noting that “the Party has proven that by studying, with the distance of time, great historical events, it never hid problems and weaknesses”. Developing in this context the assessments from some sides of the Party’s and KNE’s action in harsh conditions of illegality, he said that the undeniable fact was that the KKE supported the uprising with all its strength. He was together with the KNE at the center of the developments and they played a key role, often a decisive guiding one.

  • On Thursday, November 9, Aleka Papariga spoke at a similar event in the packed auditorium of the Electrical Engineers at the Polytechnic University, at an event organized by the KKE and KNE Organizations at NTUA. The Organizations offered Al. Paparyga a painting with a sketch of students of Architecture, which depicts the gate of the Polytechnic during the days of the uprising.

Source: 902.gr

Contribution of the Communist Party of Mexico (PCM) to the XXIII International Meeting of Communist and Workers Parties

Comrades:

We express our gratitude to the Communist Party of Turkey for organizing this International Meeting of Communist and Workers’ Parties.

Given the worsening of the international situation, before addressing the topic of this IMCWP, we would like to express the following:

-Our conviction in the centrality of work, as the articulator of social and economic life, of the working class and the labor movement, as the social class that is the gravedigger of capitalism; while fighting against new measures of devaluation of work resulting from the economic crisis, already expressed in the recession in several countries, and from the imperialist war itself. Our solidarity and action together with the proletariat of France, Germany, England, Greece, and in the USA with the strike of the automotive industry, and the thousands of hotel and restaurant workers, as well as logistics and commerce workers.

-Our solidarity with the people of Palestine and their right to resist the occupier, and the need for the Communist Parties to be at the center of solidarity with that people in the face of the total war announced by Netanyahu who received the immediate and unconditional support of USA, EU and NATO.

-Increase solidarity with the Cuban Revolution in the face of the blockade and sanctions of imperialism.

-Of course, we have the duty to condemn the anti-communism of the Venezuelan government, the action of Maduro and the PSUV to outlaw the Communist Party of Venezuela (PCV), and usurp its initials with a group of mercenaries totally unrelated to the militancy of the PCV. The silence of those CPs is regrettable, who under the mistaken premise of the “anti-imperialist front” sacrifice solidarity with the PCV in order not to criticize such a “progressive” government but which every day moves forward with an anti-worker and anti-popular State management. It is completely demonstrated that there isn’t and there wasn’t a division or split in the PCV, but rather an assembly orchestrated by the State and operated by PSUV militants and their satellites.

Comrades:

Of course the ideological struggle is accentuated along with the international class struggle, at a time when the rivalry between capitalist countries is sharpening. Within the imperialist system, competition between the US and China, as well as the allies that each has, is the fundamental cause of the imperialist war that is expressed in the Russian invasion of Ukraine, as well as tensions in Taiwan and other areas of Asia, the Middle East. and Africa.

The economic, commercial, political, ideological, diplomatic, and now military clash has absolutely nothing to do with the interest of the workers or the people, but with which bloc of capitalist countries predominates over the other. Thus the dispute between the so-called multipolarity current to unseat the US and the EU does not have the objective of contrasting another world against the current one of exploitation and barbarism. On the contrary, it seeks to occupy the dominant role within the capitalist mode of production. Historical experience shows that there is no element determinating that the current of multipolarity, sheltered by the BRICs, has a different direction than capitalism. On the contrary, all points to an accelerated development of capitalism and all its evils, including in China, both in the objective field of production relations and in the field of theory, where the content of so-called market socialism is in opposition to the characteristics of socialist construction.

The Great October Socialist Revolution opened the era of historical transition from capitalism to socialism and Marxist-Leninist ideas became a material force on all continents, and therefore, the historical antagonism was placed between the old and the new, between capitalism and socialism. As an ideological response from the bourgeoisie, a third path, the third way, a supposed third alternative was promoted, which always proved to be a disguised version of the dying capitalist mode of production, taking on different names at different times, but with an unalterable essence: not choosing socialism as a path and solution, but to adopt a modern version of capitalism. Multipolarity is not a contemporary version of the “third way,” nor is it the new world of socialism; It is simply the competition, the antagonism, the rivalry within the imperialist system of an ascending bloc of capitalist countries that seeks an outlet for their capital export, as is already happening in Africa, or with the Belt and Road Initiative, to displace the US – from the dominant role in the imperialist system that it has occupied since the Second World War – in the same way that the US displaced England. It is the same strategy followed by the rising imperialist powers of the last century, such as Japan and Germany, and the defense of previous powers such as England and France, which triggered World War One.

Between some exploiters and others, the workers of the World do not have to choose a side, but rather separate themselves and confront them to accumulate forces in favor of the historical program of the communists: the overthrow of the bourgeoisie as the dominant class, of capitalism that has reached its historical limits and that is quickly leading us to collapse, both in the scenario of the generalization of war, as well as the unstoppable environmental destruction, social degradation and death.

The path to socialism-communism, to the new mode of production, is a necessity, and therefore for the international communist movement (ICM) it is a duty to concentrate efforts for the development of the revolutionary process. There are clearly a set of obstacles that together are the basis of the ideological, political and organizational crisis of the ICM and therefore faced with the reality of the class struggle and the phenomena it constantly generates there are divergent approaches, some along classist and internationalist lines and others not. This is what happens with the issue of imperialist war, where we even have CPs that support or collaborate with governments committed to NATO, which even send weapons and resources to the Zelensky government, which is defended under the slogan of the “broad front” and the fight against the “worst evil” of the right. On the other hand, there are those who euphorically support the interests of Russian monopolies, when the principles of proletarian internationalism lead us to militant combat against both groups of capitalist countries. In this case, the argument is once again a “broad anti-imperialist front” and the “worst evil” of the United States. Contradictorily, in both cases, failed tactics and arguments are used to justify placing themselves behind one or another imperialist power in practice.

The scientific approach to the experience of socialist construction in the 20th century is eluded, the need for a unified revolutionary strategy is denied, which is replaced by the weight of particularities and the so-called national paths; It gives in to the ideological onslaught of the bourgeoisie, and we give an illuminating example: it was the labor movement grouped under the flag of Marxism that took on the fight for the emancipation of women, standing up for their rights. We all know that March 8 was born there, and that even then the struggle was mainly with the feminist currents then suffragism. A few years ago a new feminist wave emerged, and like all those bourgeois or petty-bourgeois currents with attacks on the labor and communist movement, seeking to divide the class, with issues such as “separatism” and the spread of liberal and individualist ideas, seeking separation of women and men of the working class against exploitation, and many CPs have simply given in to that, adopting their discourse. In the struggle of women, the most contemporary, up to date and useful ideas continue to be the ideas of emancipation from the fight against the objective causes of their oppression, of inequality, already clarified by Engels, Bebel, Zetkin and Kollontai.

What we mean is that some leave the red flag today for the violet one, tomorrow for the green one, another for the rainbow one, until one day they will definitively leave the red flag behind. Something similar happened in the 60’s with the so-called “new left” with disastrous results for many Communist Parties. This is a simple reflection of a degradation of revolutionary theory and a softening of the ideological struggle.

The communist parties forged from the existence of the Third International established very clear boundaries with the social democratic parties. Today several parties resemble, without exaggeration, the parties of the decomposing Second International, for example on the issue of participation in bourgeois governments, or on class collaboration policies. It is a political route that has been followed for almost 90 years with the popular fronts and that in that period have advocated Browderism, Eurocommunism and the gradual renunciation of the real struggle for socialism, supporting the so-called intermediate stages that in no case have allowed the working class to achieve victories over its class enemy, confirming on the contrary a weakening of the labor movement and of the CPs themselves.

A few months ago, when the VII Congress of the PCM was held, we concentrated on carrying out an evaluation of the political current called progressivism that for a quarter of a century became the Government in several Latin American countries. Initially, it was claimed that it inaugurated a very new path to overcoming capitalism; It was called post-capitalism, Andean capitalism, 21st century socialism. But at this point there is no other conclusion, other than that they have been and are efforts of the same system and that they do not seek to alter exploitation, since it is being reinforced, by hitting the organizational mechanisms of workers and unions, devaluing the workforce, as is happening in Venezuela, or allowing the buying and selling of the union movement in Mexico, for the money offered by Kamala Harris. There was also no strengthening of the revolutionary forces; on the contrary, these governments favored electoral clientelism, weakening and co-opting union and peasant movements and organizations, mired in corruption, and calling on the labor and popular movement to demobilize. The result was that when the bulk of the bourgeoisie decided to support new figureheads, with reactionary governments, the working class found itself defenseless and disoriented to fight them.

We understand that one of the greatest sources of ideological confusion is found in the misunderstanding of the Leninist theory of imperialism, reduced to the domination of a powerful capitalist country over others, and leaving aside the fact that the issue is the emergence of monopolies. That is why there is an anti-imperialism that is only anti-US, more determined to establish alliances with other powerful capitalist countries. Right now, to support the imperialist war, a ridiculous space called “Anti-imperialist Platform” emerges dedicated to the slanderous attack against Marxism-Leninism and against various communist parties. As its actions demonstrate, its main objective is to combat Leninist positions within the ICM, rather than to organize a frontal fight against NATO and the US.

Comrades:

As can be seen from this tight account, there are differences, and there is no common ideological position, the sole basis for joint information and communication. In a few months we will be commemorating the centenary of Lenin’s death, but his ideas are very alive, and his contribution is of great relevance to face contemporary challenges that must be responded to. One of those issues is the press, class consciousness, the party and the Revolution.

Nobody denies that there is an incessant development of communication technologies and their potential, but it does not replace the contact of communists with the class, a work that is allowed by the newspaper as the central organizer. We observe that there are sister parties that have moved their information links to virtuality, liquidating their newspapers and dismantling their own information and distribution networks, remaining prisoners of social networks, not only to disseminate their positions, but also for organic construction, already facing some problems due to the deformation that is created in the militants consciousness. Electronic and audiovisual media can be useful for our political mission, but only and exclusively subordinate and secondary to the written press, as the articulating axis of contact with the class. It is a fact that in Latin America there are few CPs that maintain their printed press on a regular basis; the majority reduce it to virtual circulation, leaving them without the tool that allows party construction.

El Machete, a newspaper founded by Siqueiros and Rivera in 1924, places itself with determination among the communist press that appears regularly, that is printed and distributed in workplaces, popular neighborhoods, public transportation, and that seeks to be the voice of the struggles that are not reflected by the bourgeois press and to be the central organizer of the PCM.

It is not possible to appreciate the viability of a single international information center if the discussion on ideological and strategic issues is not previously addressed.

In the last 20 years, the Solidnet network has been very useful as a reliable information exchange mechanism for communist and workers’ parties; reliable as each CP is responsible for sending what it considers. Solidnet must be strengthened for its great usefulness and agility.

Comrades:

We are marching unchecked towards a generalized imperialist war, the uncontrollability of capitalism has already produced irreversible damage to the environment, the logic of profit condemns the masses to hunger while food is thrown away, exploitation causes unhappiness. Those chains must be broken. The Socialist Revolution as a solution depends on the role of the communist parties, an essential factor in its unleashing. History pressures us to fulfill our tasks.

Finally a brief information about Mexico. We enter the last year of Obrador’s social democratic government. When before the 2018 elections we established that there was no point of convergence and many points of antagonism with his government project. Today a balance is possible, and it is none other than the confirmation of the prognosis that the PCM indicated at the time: it is an anti-worker and anti-popular government, which ratified the deepening of interdependence with the commercial economic bloc of North America through the T-MEC (translator’s note: “free trade” treaty of Mexico, USA and Canada), confessedly aimed at the clash with capitalist China; that it is a government that militarized the country, that privileges the profits of monopolies, trampling on the rights and standard of living of the working class; which is a government against the indigenous peoples by promoting megaprojects against their lands, territories and rights, an anti-peasant government. No matter how much anti-neoliberal rhetoric, no privatization was reversed, no company was nationalized or taken by the State. We are facing a government that is based on demagoguery and populism with the aim to restore capitalist domination. With endless cynicism that political current rode on the indignation caused by the Ayotzinapa case to end up protecting those responsible for this State crime. The continuity of this social democratic political current at the head of the Mexican State, a very high possibility in the 2024 elections, leads us to open confrontation, to maintain a class perspective, with the proposal of radical and profound changes in favor of workers and the people of Mexico.

Source: Solidnet